Category: Valley

Feeding on Mystery…

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In 1,000 Gifts, Ann Voskamp explains that the Hebrew word “manna” means mystery. In their wandering in the wilderness on the way to the Promised Land, the food the God of heaven and earth rained down on the Israelites was literally mystery. The sweet manna bread was given purposefully to be only sufficient for one day at a time, keeping the children of Israel continuously dependent on God to supply their each and every need day by day. No matter how many days God provided faithfully for them, they wondered with each new one if He could do it again. So it is for His children today: we are dependent on His provision each and every day. He faithfully provides for our needs, yet we are often filled with doubt that He will do it again. Our lives are full of paradoxes: glories and suffering fall on us all; rain falls on both the just and the unjust. So much is unexplained; our walk with the Lord can be nothing besides a walk of faith. We feed on mystery too.

 

In A Chance to Die, Elisabeth Elliott’s captivating biography of missionary Amy Carmichael, a letter is quoted that was sent to her by her mother. Amy had suffered a fall that caused an abnormal nerve response throughout her whole body. It left her bedridden for the rest of her life. These words encouraged Amy’s remarkable faith and  trust in the Lord that would be an example to many around the world in the coming years:

“He who hath led will lead, all through the wilderness.

He who hath fed will feed.

He who hath heard thy cry, will never close His ear.

He who hath marked Thy faintest sigh, will not forget thy tear.

He loveth always, faileth never, so rest in Him today, forever.”

 

I too, am currently in what could be called a wilderness season; I seem to have lost the path to the Promised Land. Trials of health and loss of career have led me out of Egypt and into a new place of dependence; the path is unknown and seems illuminated only one step at a time. I feed on mystery meted out in doses sufficient for each day. But if I’m wandering in circles through desert, I’m not wandering there alone. God has provided sweet sustenance through His presence and the companionship of true friends. He has fed my soul with beauty and peace; even the prickly cacti bloom in the barren land. I’m reminded of the prayer of George VI at the dawning of a new year:

“I said to the man at the gate of the year: ‘Give me a light, that I may walk safely into the unknown.’ He said to me, ‘Go out into the darkness and put your hand into the hand of God. It shall be to you better than the light and safer than the known.”

 

And so it is, and so shall it be. We put our hands into the hands of God and feed on the manna of His mysteries. We give thanks for it, break it, share it, and we call it…grace.

Defined: Adequate or Inadequate?

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I am a teacher. This is how I’ve defined myself most of my adult life. It’s become not just an occupation, or even a vocation, but also an integral part of my identity. That wasn’t my intention of course, but unwittingly, it’s the identity I chose. Perhaps it’s because I’m single and “my kids” have been just that to me; perhaps it’s the tendency we all have, particularly as westerners and Americans, to let what we do define us. I’m reminded of an English movie I saw recently where two strangers meet and one asks the other, “And what do you do?” The new acquaintance responds, “My, aren’t you sounding American.” In any case, though our actions always speak the truth of our characters, and however much we are shaped by the icebergs of culture around us, I can’t let my career define me.

 

I’ve come up against this rather startlingly in recent months when it became obvious that I was no longer serving or caring for my students as their teacher should, primarily because of health challenges. Leaving teaching behind is one of the hardest decisions I’ve ever had to make. To be honest, I guess I would say I feel a little groundless now, particularly in responding to the questions that characterize dinner parties.  My aunt has always wisely said it took her a long time to learn we are called human beings and not human doings for a reason. Just why is it so scary for us to offer up ourselves as we are without listing what we are doing and accomplishing? For me at least, it feels insufficient. But God says to me that He has made me sufficient. As Marilynne Robinson once wrote, and as quoted by Nelson Mandela in his inauguration speech:

“Our greatest fear is not that we are inadequate; our greatest fear is that we are powerful beyond measure. You say, ‘Who am I to be brilliant, gorgeous, talented? Actually, who are you not to be? You are a child of God! Your playing small does not serve the world….and as we let our own lights shine, we unconsciously liberate others to do the same.”

I am a child of God, defined only by how He views me: totally right with Him, completely accepted as I am, utterly worthy of dignity and delight. I’m clinging to that these days, trying to learn to see myself through His eyes.

“Jesus, I Am Resting”…

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”Jesus, I am resting, in the joy of what Thou art. I am finding out the measure of Thy loving heart. Thou hast bid’st me gaze upon Thee, and Thy beauty fills my soul, for by Thy transforming power, Thou hast made me whole” (Pigott, Jean; “Jesus, I Am Resting”). This is the first chorus of the famed nineteenth century missionary to China, & founder of the transformative China Inland Mission group,  Hudson Taylor. In the face of grief, after losing his beloved wife, having long suffered heavy criticism and isolation, he wrote to his sister in England that these words were his greatest source of comfort. How difficult it is to be still and to rest in the sovereignty and presence of God, when He has allowed the one you most love to leave your side.

 

I’ve recently made a very personal, and yet public, decision to leave a ten-year career as a public school teacher because of my health. In so doing, I gave up any hope that my life could be easily understood by others looking in from the outside. I’ve been so blessed that there are many family and friends who understand or empathize the intensity of the process I am in, and who have offered me shelter and respite. It feels a bit like I’ve taken a giant leap off a cliff, and mercifully landed on a spacious precipice, but with the vast unknown still before me. I can’t see the next steps, the future is still completely unknown, and yet…it is here, in this place, today, that I must learn to rest. Deuteronomy 33:27 says, “The eternal God is your refuge, and underneath are the everlasting arms.” They seem to echo the following verses of this great hymn, and prompt me to fix my gaze on God alone:

 

“Simply trusting Thee Lord Jesus, I behold Thee as Thou art,

and Thy love, so pure, so changeless, satisfies my heart.

Satisfies its every longing, meets, supplies, its every need.

Compasseth me round with blessings, Thine is love indeed.

Ever fix my gaze upon Thee, as I work and watch for Thee.

Resting ‘neath Thy smile Lord Jesus, earth’s dark shadows flee.

Sunshine of my Father’s glory, brightness of my Father’s face.

Keep my ever resting, trusting, Fill me with Thy grace.”

“Looking for An Answer to a Question I Can’t Name”

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I learned a long time ago to stop asking questions of others if I don’t want to hear their answers. At least that’s the case most of the time, with most people. It’s definitely a different story when it comes to God; despite my best efforts to predict and control my circumstances, He always seems to answer in the most unexpected ways. Sometimes His responses takes my breath away with how wondrous they are; others, they can stop me in my tracks with how much they seem to wound. He’s hard for us all to comprehend. Mostly, it seems my questions have to do with the problem of pain, essentially asking why I and others must suffer. Christian apologist Ravi Zacharias points out that only a Western worldview would allow this question. Isn’t it funny that we frequently question why we deserve to suffer, but rarely consider why a just God has freely given us so much love and grace and beauty?

 

Just maybe, I’m trying to reconcile the irreconcilable. Still, I can’t seem to stop wondering why things happen as they do. Why are we all living our lives as if we’re trying to tip the scales in our favor, when we have to know that’s not the way it works? Maybe, as Norah Jones sang, “I’m looking for an answer to a question I can’t name”. Author Marilynne Robinson reflects on this too:

 

“Things happen for reasons that are hidden from us, utterly hidden for as long as we think they must proceed from what has come before, our guilt or our deserving, rather than coming to us from a future that God in his freedom offers to us… My meaning here is that you really can’t account for what happens by what has happened in the past, as you understand it anyway, which may be very different from the past itself. If there is such a thing….Of course misfortunes have opened the way to blessings you would never have thought to hope for, that you would not have been ready to understand as blessings if they had come to you in your youth, when you were uninjured, innocent. The future always finds us changed. So then it is part of the providence of God, as I see it, that blessing or happiness can have very different meanings from one time to another. This is not to say that joy is a compensation for loss, but that each of them, joy and loss, exists in its own right and must be recognized for what it is. Sorrow is very real, and loss feels very final to us. Life on earth is difficult and grave, and marvelous. Our experience is fragmentary. Its parts don’t add up. They don’t even belong in the same calculation. Nothing makes sense until we understand that experience does not accumulate like money, or memory, or like years and frailties. Instead it is presented to us by a God who is not under any obligation to the past except in His eternal, freely given constancy. Because I don’t mean to suggest that experience is random or accidental, you see. When I say that much the greater part of our existence is unknowable by us because it rests with God, who is unknowable, I acknowledge His grace in allowing us to feel that we know any slightest part of it” (Lila, Farrar, Straus and Giroux; pp. 222-223).

 

Perhaps it’s natural I don’t understand God’s working, when there’s so much about Him that simply can’t be known yet, and so much of what we do know defies understanding. I’m a spectator in a parade, and He’s the grand marshal, looking at His creation from a view up above. As C.S. Lewis says of his character Aslan, and in so doing describes and untamable God: “Who said anything about safe? ‘Course he isn’t safe. But he’s good. He’s the King, I tell you.”  Who could worship a god that was at our level, that didn’t defy our logic? What can we do but stand in awe? As Chris Tomlin sings, it’s good He’s “Indescribable”:

“Indescribable, uncontainable,

You placed the stars in the sky and You know them by name.

You are amazing God

All powerful, untamable,

Awestruck we fall to our knees as we humbly proclaim

You are amazing God”.

On Waiting…

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Though most of us live our lives “on the go”, and many of us will travel far, the place we’ll spend perhaps more time in than any other is  in life’s waiting room. Even Dr. Seuss recognizes this in his classic children’s story Oh, The Places You’ll Go: “Waiting for a train to go or a bus to come, or a plan to go or the mail to come, or the rain to go or the phone to ring, or the snow to snow or waiting around for a ‘Yes’ or ‘No’, or waiting for their hair to grow. Everyone is just waiting.” It’s as if he’s pointing it out to both the child and the adult that waiting is a necessary component of any voyage.

 

Many of us feel we’ve spent a great deal of our lives waiting on God. Our petitions are many, our prayers may even be incessant, but God often seems slow to answer. One possible reason for this is God’s view of time, as the apostle Peter observes:

‘But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. The Lord is not slow in keeping his promise, as some understand slowness. He is patient with you, not wanting anyone to perish, but everyone to come to repentance.’

This same passage points out that though God may require us to be patient, we are the true beneficiaries of patience. Through waiting and hoping, we learn not just to lay our requests before the Father, but also to converse with Him, learning to trust that He will always faithfully respond, and always answer in a way that yields “the best possible results, for the most possible people, at the best possible time” (Chip Ingram). Eugene Peterson once summarized, “Waiting does not diminish us, any more than waiting diminishes a pregnant mother. We are enlarged in the waiting. We, of course, don’t see what is enlarging us. But the longer we wait, the larger we become, and the more joyful our expectancy.”

“Amen, Come Lord Jesus”…

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I long for the day when the Lord will come. As the old hymn says, “What a day that will be, when my Jesus comes for me, when I look upon His face, the one who saved me by His grace, when He takes me by the hand, and leads me to the promised land. What a day, glorious day, that will be!”  Many time in this valley of shadows, I can see God’s hand. Others, I must find it enough to trust His heart. Yet there are also those days, or even seasons, when it seems my faith is spent, and I look in vain for the development of the fruits of His Spirit at work within me. His love, joy, peace, patience, kindness, faithfulness, gentleness and self-control seem sadly lacking from my life, and from the lives of those around me. Though I physically and mentally and emotionally fail every day, I am assured in Philippians 1:6  that “He who began a good work in me, will be faithful to complete it.” Keith Green had a beautiful song about this journey of faith, proclaiming the Lord’s ability to soften the hardest of places in our hearts:

 

My eyes are dry

My faith is old

My heart is hard

My prayers are cold

And I know how I ought to be

Alive to You and dead to me

But what can be done

For an old heart like mine?

Soften it up

With oil and wine

The oil is You, Your Spirit of love

Please wash me anew

With the wine of Your Blood

 
The psalmist also acknowledged: “MY flesh and MY heart MAY fail, but God is the strength of my heart, and my portion forever” (Psalm 63:7, emphasis mine). Come do your work Father; be to me now and always what you are, and every will be!  As Revelations proclaims, “Amen, come Lord Jesus.”